Sunday, August 02, 2026

Indra is not an armchair theorist

 Collated by Tusar Nath Mohapatra

What drives human invention? According to psychologist Simon Baron-Cohen, it often comes down to pattern recognition, a quality which thrives in autistic people. Tap here to watch his full interview on the misconceptions surrounding neurodiversity. iai.tv/video/neurodiv

https://x.com/i/status/2083211242139685061

Many scientists, operating with a materialist worldview, argue that consciousness emerges out of inanimate molecules. In contrast, Stuart Hameroff puts forward the controversial case that consciousness precedes life and that we have evidence for this from a recent NASA experiment. Stuart Hameroff is an American anesthesiologist and professor at the University of Arizona known for his studies of consciousness and his controversial claim, alongside Sir Roger Penrose, that consciousness originates from quantum states in neural microtubules. Tap here to watch his talk. iai.tv/video/consciou…

https://x.com/i/status/2083243841272885719

We tend to think the reality around us is something we discover. But philosopher Manuel Delaflor challenges this assumption, arguing that experience, meaning, and ontology are not uncovered features of a knowable world, but constructions we have created ourselves. In this article, Delafor dismantles the “myth” of discovery, showing how the categories we rely on are made, not found. If this is the case, the fundamental question shifts: not what reality is, but what we are choosing to build. “What categories do we walk around believing we discovered in the world, when in fact we manufactured them ourselves?” Click here to find out more. iai.tv/articles/we-do

https://x.com/i/status/2083508099982238196

Are we looking for self-knowledge in the wrong places? Psychologist Nick Chater argues that self-knowledge cannot be found by looking inward; the mind does not store beliefs and desires to be uncovered, it invents them on the spot. The brain is a brilliant improviser, coming up with explanations for our behaviour the instant we are asked for them. Shattering this illusion of inner depth exposes the therapeutic search for a "true self" as a futile pursuit, renders billion-dollar consumer surveys useless, and reveals that our demand for perfectly transparent AI is deeply misguided. The task of being human is not self-discovery, Chater suggests, but the creative act of self-authorship. Tap here to read more. iai.tv/articles/intro

https://x.com/i/status/2083598909985730872

As it was characteristic of Husserl, he approached his subject with the seriousness of a religious reformer—wishing to expound and elevate the philosophical life—by giving it a central place in the culture of his time. The “intensity” of Husserl’s personal character is a quality of his that has always made itself undeniably clear to me when I read his work. These lectures are no exception.

 https://x.com/i/status/2083614558480933070

Derrida exorcises the ghosts of metaphysics past

"All dualisms, all theories of the immortality of the soul or of the spirit, as well as all monisms, spiritualist or materialist, dialectical or vulgar, are the unique theme of a metaphysics whose entire history was compelled to strive toward the reduction of the trace."

- Jacques Derrida, Of Grammatology, Spivak trans., p.71

https://x.com/i/status/2083614233548206103

A deeply insightful civilisational analysis by Devdutt Pattanaik (@devduttmyth ), reinterpreting Dharma through ethics, justice, institutional responsibility, and renewal. The MAHABHARATA portrays DHARMA as CONTEXTUAL ETHICS, not blind hero worship or rigid moral absolutism... The article offers a powerful ethical reinterpretation of the Mahabharata but could further relate these philosophical lessons to modern institutional governance, constitutional accountability, public administration, and ethical decision-making in contemporary society. 

https://x.com/i/status/2083534311807221944

H right badly need an immersion in cognitive psychology. We need to look up Bandura's 'Moral Disengagement' and other theories that explain how humans construct and reconstruct memory or ideals to justify actions. Modi ji's video will be hailed as a great effort (as an effort it might well be) but it will have the exact opposite impact on the intended audience. Unfortunately the coterie who were doxxing, reverse abusing or emphatically judging kids and their parents will suddenly do a 360 degree and say this is right. This will make it even worse.

The fundamental need for a human is to 'matter' - Mattering matters. Today, that mattering is supplied by social validation, mediated by exponential technology. Humans don't change behaviors to suit ideals, we reframe ideals or invent things to justify our behaviors. Self awareness is the rarest of things to know and even rarer to practice. Many intellectuals fail at this and that is why Hindu tradition prioritizes Wisdom Leadership over intellect. THat is a higher order existence. Yogic Samskara foundation from childhood, where the mind is reigned in by the citta is the only enduring solution to this cultural scaffolding.

Unless you change the rules of mattering, your sermons will become more fuel for abuses and memes. BJP and Modi ji are fighting knowledge, aesthetic and cultural battles with political tools. It is a losing strategy, compounded by a broken feedback loop. We really need to invest in real multi disciplinary knowledge centric research function and a high quality creative function with humility and curiosity. The culture needed for such a strategy is exactly the opposite of what we see now as a signal from power.

https://x.com/i/status/2083759490827239792

Common people learn from life, and scholars can learn from their lived experience. But the latter is tied to particular occupations, places, and times. A potato seller knows a lot about the potato market. But individual experience alone can’t explain society as such. Scholars draw on the work of many others, enabling them to explain larger parts of society and even society as a whole. But they often learn mainly from texts and remain disconnected from common people’s lives. People often become objects of study rather than fellow human beings. There is a need to bridge these two worlds: scholarship informed by the lived experiences of common people, and everyday knowledge enriched by scholarly analysis. Scholars must feel the suffering of the people and commit themselves to the radical changes needed to end it.

https://x.com/i/status/2083750600617992247

youtu.be/xo21z1wWe5I?si

The Relevance of Sri Aurobindo for the young

https://x.com/i/status/2083756714474852572

From ashes to awakening—discover Agni Paavaka from Satya, Poems to My Father. Join @MakrandParanspe and @PariksithSingh to explore life, death, and spiritual renewal. youtu.be/bcBauLfQ3Vg?si… @AmazingVedas 

https://x.com/i/status/2083671614038888632

Vedic Meditation Agni is not an object 

This may fry your brain through in a good way 

The Agni we love is not an object

It is not a flame that is outside

If you pay attention to the light within and be still for a moment you will notice the Agni

But where is it? It is not outside

The prakasa is coming from you and is you

It is in the background until you notice that you are the background

There is no Agni separate out there or that can be seen 

It is not an object अविषय:

You can never find it. You are it. If you can appreciate this you have the first breakthrough of Vedanta

https://x.com/i/status/2083688428651130890

Vedic Meditation on Einstein X 100

Let us try another way of looking at Indra. Since I have been unable so far in depicting his power

Let us do this thought experiment. Take a hundred Einsteins working at the peak of their capacity. Imagine the scale, power, range and creativity of such an intelligence

This might give you an idea about who Indra is

For man is still a mental creature. This world that we live in full of technological advancement, scientific knowledge and grand organization is a product of the human mind

Indra is the peak of this ability and each of us has him as our highest potential

We call Einstein a genius but what is genius but a great intelligence focused on a very specific field, a specialist yogi as it were

And Indra is not an armchair theorist. He designs the world according to his vision. He is a warrior of light and not just someone living in an ivory tower. He is our greatest yoddha for our greatest battles are not fought physically but with mental power. Look at the Mahabharata, 99 percent of which was fought on a subtle and occult level by Sri Krishna

Anyway, I hope this gives us a connect with Indra so that we can touch him somehow at our own level for someday we all should attempt to bring him down in our own ken 

https://x.com/i/status/2083611278723960846

1 Introduction: Thoughts Are Not Walking Alone: An Introduction and Invitation to Social Thought as Conversations

AK Giri - Social Thought as Conversations: A New Upanishad of …, 2026
… As both Sri Aurobindo and Heidegger invite us to realize, thinking here is both
rational and intuitive, rational and spiritual, and is a living movement of prose and
poetry of the human condition. This book makes an effort to cultivate fields of …

142 Ram Mandir, Sita's Kitchen, and Kashmir

AK Giri - Social Thought as Conversations: A New Upanishad of …, 2026
… There are alternative paths of symbolization where symbols can be paths of
radical self-realization and mutualization as suggested by Gandhi and Sri Aurobindo.
It calls for a meditative and spiritual journey but as Kanti Bajpai writes in the Times of …

[PDF] Consciousness of the Future and the Future of Consciousness

T Lombardo
… There are also individuals, such as Sri Aurobindo and Ken Wilber, who have
attempted to synthesize Eastern spiritual ideas with the Western scientific-rational
mode of consciousness and develop balanced and integrative visions of the future …

[PDF] The Bird beyond Being: Existential Consciousness, Non-Dualism, and the Phenomenology of Self in Dr. Panchanan Nayak's Bird

SK Nayaka
… Eliot, Rainer Maria Rilke, Pablo Neruda, and Sri Aurobindo, poetry has
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[PDF] International Journal Research Publication Analysis

S Ghosh, B Saha
… As a revolutionary nationalist, philosopher, poet, and spiritual visionary, Sri
Aurobindo Ghosh is regarded as one of the most nuanced and significant
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[PDF] Sister Nivedita: A Cultural Ambassador of Feminism

N KUMARI
Of all the ideal alien ladies who had been inspired by the Aurobindo Ashram trust,
Pondicherry, Sister Nivedita was perhaps at the top from the eyes of the researchers.
Even her books were published and she (Margaret Elizabeth Noble) served …

[PDF] Bhakti as a Pathway to Existential and Psychological Well-Being: An Integrative Indian Psychological Framework

M Singh, H Tiwari, B Kumkaria, OP Sharma - Indian Journal of Psychology & …, 2026
Bhakti, commonly understood as a path of loving devotion toward the Divine,
occupies a central position within Indian philosophical, spiritual, and psychological
traditions. Despite its significance in classical Indian thought, Bhakti remains …

Convergence of Ancient Wisdom and Modern Healing: The Synergistic Potential of Yoga and Ayurveda in Contemporary Evidence-based Medicine

SS Samajdar, SR Joshi, B Saboo, S Mukherjee, J Pal - International Journal of …, 2026
Sri Aurobindo, a prominent yogi and philosopher, emphasized the role of the
young as the architects of a new world, unshackled from traditionalism and
materialism. While such perspectives reflect the philosophical and cultural …

Emergence and Epistemic Alignment: Reinterpreting NEP 2020 in a Transforming India

G Sivasubramanian - Higher Education for the Future, 2026
This article interprets the National Education Policy (NEP) 2020 as a layered
framework of learning, where institutional structures form the outer level, and the
development of the learner’s self forms the core. It suggests that the policy can be …

[PDF] A Critical perspective on the impact of social media on Religiosity

SS KS
… – Founded by Mirra Alfassa (The Mother) and based on the teachings of Sri
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