Friday, November 23, 2018

Humanity gropes at the foot of the Aurobindonian​ Himalaya

In The '70s, A Bunch Of White People Built A Town In India. Today, It's ...

BuzzFeed News-15-Nov-2018 Rega Jha
Fertile is a forest at the edges of Auroville, a spiritual community in southern India that I grew up a town away from. It was shrouded, then, ...

Aurora Mirabilis

Nikos Kazantzakis, Cornelius Castoriadis, and Zygmunt Bauman - From refusing to give information on how close to 30 books were banned in independent India and how those bans were never revoked, the Ministry finally rel...

The Last Embodied Darshan – Amal Kiran - November 24 is known as the Day of Victory, for, on it, Sri Aurobindo had the experience which promised complete fulfilment of his vision. It is signific... One elbow resting on the arm of his seat, one hand placed upon his thigh, the whole body a picture of powerful ease, he sat gazing out as if towards glorious horizons for humanity that humanity itself could not yet vision from its grope at the foot of the Aurobindonian Himalaya. 

The Intellect as the Intermediary Between the Higher and Lower Powers of Consciousness - The unique position held by the intellectual reason in the evolutionary process is defined by its ability to not only focus on and impact the outer life of...

18.11.1973: Getting a Double Darshan from the Divine Mother - Of course, like probably every disciple of Sri Aurobindo and the Mother, on every November 17th for the full day I keep my inner focus, in utter gratitude,...

The Mother Abides – Final Reflections - The Mother Abides Final Reflections (1973–1983) by Nolini Kanta Gupta These thoughts and reminiscences of Nolini Kanta Gupta were written or spoken during ...

Remembering Mona Pinto on her 107th Birth Anniversary - Dear Friends, Ethel Anne Lovegrove better known as Mona Pinto (11 November 1911—21 May 2004) came to Pondicherry in January 1937 and married Udar Pinto in ...

Living on Less Than $1 A Day – M.S. Srinivasan - (Review of the book Poor Economics by Abhijit Banerjee and Esther Duflo, Penguin Books) Poverty is a subject of great interest to economists and there is a...

The Finding of the Soul - *Her feet upon a couchant lion’**s **back.* *Botanical Name**: Sansevieria* *Common Name**: Bowstring Hemp* *Spiritual Significance: Joy of Spirituality* ...

The "Self" Sri Aurobindo talked about may be illusory - Recently I came across this wonderful site which can quench the thirst for knowledge by way of discussing five books like Joe Henricho of the ‘collective b...

Hare Krishna - A special offering for Krishna Janamashtami — my humble attempt to capture in photographs a few expressions of the Divinity and the Divine Personality of ...

When it Hurts - When you dig and dig some more to find out why something bothers you so much, it hurts. When you discover, or at least you think you have discovered, the...

Goddess Kali and the Big Destructions of Nature - Behind all the destructions - the big destructions of Nature - earthquakes, volcanic eruptions, cyclones, floods, etc., or the human destructions - wars, r...

Non-essence of Mirambika - What has befallen the world? Those who utter MC, BC to punctuate their speech nonsense now beseech Hot Pants to preserve Mirambika’s Essence! And she a fum...

Deconstructing Peter Heehs – by a Zombified Disciple - *Peter Heehs was born & educated in USA (*says his bio-data on the inside cover of his *India’s Freedom Struggle*, OUP, 1988). In 1971, at the age of 22, h...


Friday, May 25, 2018

Bernard Lewis, Tom Wolfe, and Philip Roth

Three eminent authors passed away recently of whom I was not aware earlier. Let's hope that they continue to inspire.
1. Bernard Lewis (31 May 1916 – 19 May 2018)
2. Thomas Kennerly Wolfe Jr. (March 2, 1930 – May 14, 2018)
3. Philip Milton Roth (March 19, 1933 – May 22, 2018)

Marketime: We inherit kaleidoscopic pasts @NathTusar @ranjithoskote @Sanjay_Dixit @vakibs
This mire must harbour the orchid and the rose,
From her blind unwilling substance must emerge
A beauty that belongs to happier spheres.
- Sri Aurobindo ("SAVITRI")

Tuesday, May 01, 2018

Locating the most authentic source is a crucial task

Arrival of The Mother on March 29, 1914 in Puducherry disrupted the journey of Indian Renaissance. With the launching of the journal, ARYA, Sri Aurobindo ceases to be merely an Indian or Hindu; his Global vision ensues. Divinisation of body and a Life Divine become the new goals.

The Mother's works span over thirty volumes, yet none of our intellectuals (including women) find anything of value therein to tweet about or to take a leaf out of. #MirraAlfassa happens to be first person to realise the prophetic worth of Sri Aurobindo and collaborated with him.

Happy #SavitriEraDay on the sacred occasion of 104th anniversary of The Mother's first arrival in Puducherry and meeting Sri Aurobindo on March 29, 1914. May the whole world come under her love and grace #MirraAlfassa #SriAurobindo #Pondicherry #SavitriEra #FiveDreams #WorldUnion

Happy darshan day. "Abrahamic Hindutva"?--my column in DNA invoking Sri Aurobindo to explain why not; have also quoted @VamseeJuluri 🙏

@NathTusar   Instead of trying to break that civilizational outlook of BharatVarsha, a better way out is to seek solutions keeping the core values & principles intact and ensuring cultural diversity be maintained. Anyway thanks Sir for ur time, it was great discussing with u _/\_

here I am putting down my own thoughts based on my understanding of the Vedic era, and the general undercurrent of mysticism across human civilization in multiple philosophical thoughts. Anyway, thanks for ur valuable time Sir _/\_

On this I broadly agree with u.

The Secret of the Veda is an essential reading after which taking up The Life Divine becomes more meaningful. Link to Sri Aurobindo's Complete Works (CWSA) is here

Thank you  so much 🙏🙏

Are we ready for a dialogue with Sri Aurobindo?


Introduction to Sri Aurobindo’s The Ideal of Human Unity
Unity:  The Basis of Life

The Modern Knowledge Academy, Vedantic Education and Integral Education ~Debashish Banerji #SriAurobindo #FiveDreams

Reimagining and Refashioning Integral Management - Tusar Nath Mohapatra, Savitri Era Learning Forum (SELF) Ghaziabad

Another reference:

And that literal sense also includes rubbish like cows being rescued which is not sense. I suggest you read Aurobindo  along with RL Kashyap. And please stop propagating this Arctic nonsense. Nowhere does Aurobindo "accept" it unconditionally

India at 70, and the Passing of Another Illusion

"I will now turn to Hegel’s interpretation of the Bhagavad Gita which offers interesting challenges even today." | Read Rahul Govind's #BookReview of Hegel's India

Just got what promises to be the most thorough & incisive treatment of the topic since Tibebu's 'Hegel and the Third World'-looking forward👍

What a wonderful article. Don't forward it in Whatsapp family groups. You will have random uncles baying for your blood.

[All societies need norms and values... But political democracy is not itself sufficient to generate these virtues.]

[Just like someone's toothache troubles all in a huge joint family, a minor event in one corner of India harassing 1.3b citizens is absurd. Territory should stop being the defining element of nationalism and be replaced by Soft Power and Goodwill.] Sept'16

It's one's impression or interpretation which matters. Depends upon one's preference. Aesthetic moments are not continuous during a dance recital; one needs to snatch those few minutes disregarding other mundane concerns. There the art stands supreme; performer becomes secondary.

Psychic (aesthetic) moments are temporary but important in the course of recitals (both for performer and listener. Ego is like alloy in jewellery; Surrender is to the Divine and not anyone in the surrounding. Self-interest and self-protection is for all including musicians. My2c

Two books, Sri Aurobindo and Karl Marx by D.P. Chattopadhyaya and The Meeting of the East and the West in Sri Aurobindo's Philosophy by S.K. Maitra, helped me substantially to understand theory. Later, The Humanization of Transcendental Philosophy by R. Sundara Rajan was pivotal.

I'm tweeting at @SavitriEraParty since 2012 on politics and allied affairs. Popularising Sri Aurobindo's psychological interpretation of the Veda continues to be my focus. #SriAurobindo #FiveDreams #WorldUnion
Do you remember when you joined Twitter? I do! #MyTwitterAnniversary

1. Locating the most authentic source is a crucial task.
2. If Sri Aurobindo fits the bill then his prose style hardly matters.
3. In fact, negotiating difficult writings is part of practice and gratitude.
4. Reciting Savitri without attempting to understand is felt as uplifting.

Elephants then and now:

Sunday, May 07, 2017

Compulsion of some to grab Sri Aurobindo as Hindutva icon

Wednesday, May 03, 2017

For some time meditation and Pranam receded into the background

The Wrong Notion that Sri Aurobindo Rejected Hinduism – Raman Reddy
... the Integral Yoga that was propounded by Sri Aurobindo in his latter days and practised by his disciples under the guidance of the Mother in the Ashram contained many of the deeper and higher elements of Hinduism.

It is primarily those customs in the Ashram which express bhakti, adoration of and surrender to one’s Guru (so common in India) that have put off some Westerners such as Peter Heehs who concludes that Sri Aurobindo conceded to Hindu practices and customs for the sake of his Hindu disciples,[25] despite distancing himself from them in his writings. Ironically, he blames the Mother for it,[26] though she was a French lady coming from a highly cultured European background! Sri Aurobindo nevertheless considered her his spiritual equal and handed over the spiritual and material charge of the Ashram when he retired in November 1926. In the late twenties and thirties when he was corresponding with his disciples from his room, the Mother personally supervised the various departments of the Ashram (such as the Building Construction, the Dining Room, and the Dispensary to name only a few) and conducted the daily meditation and Pranam for the disciples. In this period of joint administration, with the Mother in front and Sri Aurobindo supporting her from behind, all the activities of the Ashram were centred round the Mother with the full approval of Sri Aurobindo. So there cannot be any question of the Mother having introduced Hindu customs such as the Pranam and Prasad distribution against the wishes of Sri Aurobindo! As a matter of fact, the Mother was the best exponent and guide of Sri Aurobindo’s Yoga to say the least, and it is difficult to understand or even practise it without taking her into account.

What however can be said is that Sri Aurobindo and the Mother did start from a clean slate, as it were, of spiritual practices without being encumbered by past forms of Hinduism or any religion whatsoever. They were at the same time not overly fussy of avoiding any of the existing forms, if they proved to be useful means of inner communion with their disciples. Apart from the three (or later four) major Darshans they gave to their disciples and devotees every year, the Mother conducted daily meditations followed by her Pranam to the disciples in the early period of the Ashram. There was a soup distribution by the Mother in the evening (prior to October 1931) in order to impart her spiritual force to the disciples. Flowers acquired symbolic significances and became a very important means of spiritual communication. In the forties and fifties the Mother distributed special blessings on the four Puja days of the Hindu calendar. With the coming of the children to the Ashram and the founding of the Ashram School, Christmas with its spiritual significance was introduced in the Ashram. During this period sports and physical education became a very important part of Ashram life, and for some time meditation and Pranam receded into the background, and some disciples such as Dilip Kumar Roy expressed their alarm and consternation at this secular transformation of the Ashram. Meditation was again reintroduced, and concentration at the Playground in front of the spiritual map of India became a daily feature in the fifties. A groundnut distribution by the Mother also took place in the Playground, ostensibly for the extra nourishment of the School children, but which was obviously a part of her larger action of infusing her spiritual force in all the activities of the Ashram.

What do you make of these various programmes of the Mother? Were they Hindu ceremonies? Yes, the Puja Darshans could be named as such, though they ceased after some time. Celebrating Christmas should then be considered a Christian custom, though the Mother said that Christmas was celebrated as a festival of light long before the birth of Jesus Christ. What about the soup ceremony? Amal Kiran compares it with the sacred rituals of ancient Greece and Egypt. Pranam and collective meditation under the auspices of a spiritual guide or Guru would figure, I suppose, in most religious communities, be they Buddhist or Jain or Hindu or Sufi. But what about the groundnut distribution? Did Mother start here a brand new ceremony or mode of spiritual communion? Our difficulty to label the Mother’s collective activities only shows the rigidity of our mind, by which we would like to make easy classifications for our own convenience than to understand the plasticity and spontaneity with which the Mother acted in the Ashram. Even religion, which Sri Aurobindo and the Mother themselves condemned outright, has to be taken with due qualifications especially with regard to them and the Integral Yoga they have developed for the spiritual future of man. Otherwise we tend to reject spirituality itself in the very process of doing away with religion, and disconnecting ourselves from the very source and fountain of our  inspiration in our over enthusiasm to get rid of old forms.  
17 February 2017

[25] Nationalism, Religion, and Beyond (2005) by Peter Heehs, p. 352. Also “Sri Aurobindo and Hinduism” (2006) by the same author
[26] Peter Heehs, The Lives of Sri Aurobindo, p. 343: “But if Aurobindo was indifferent or opposed to ceremony, Mirra thrived in it. She was happy to see the sadhaks spending hours stringing garlands and preparing special dishes, and later, during the darshan, bowing down at Aurobindo's feet.”

This is a non-affiliated site, run by and for devotees and followers of Sri Aurobindo and The Mother. The site features talks and writings of Alok Pandey and Mangesh Nadkarni, as well as some other materials, directly ...

My association with The Mother – Prof. Kireet Joshi

A group of friends who have long been associated with Kireet-Bhai have asked him to speak about his years with Mother. The result is a cascade of gems from this very great and gentle Soul.

The Coming (HH 201)

Before the 24th April Darshan it may be helpful to get into the mood and atmosphere of the early days of Sri Aurobindo’s arrival and the earthly lila of Sri Aurobindo and the Mother. Often this is the simplest way to open one’s heart to Their Love and Compassion and Grace.

The significance of 24th April Darshan Day

The 24th of April occupies a special place in the Ashram History. It was the day Her final arrival, which marked a new phase of Her Work with Sri Aurobindo for Earth and man. It marked a definitive change in the rhythm and scope of the Ashram life. The Mother has noted that it ‘…was the tangible sign of the sure Victory over the adverse forces.’

The Two Approaches and the Central Secret

Yet if one were to ask what is the most fundamental word of yoga that Sri Aurobindo reveals to us, the answer would be very much to simply open to the Mother. With the Mother it is not words and intellect that comes into play but love and surrender. With Her it is as if the Divine Presence we seek within had stepped out in the forefront shedding Its mask of secrecy.

“Remembering The Mother” by Anie Nunnally

“Mother Divine, they say you are 125 years old, but you are at once ancient and young. You are the eternal and universal creatrix and cannot be placed within the narrow confines of age, personality, time, space, or nationality. You are all-wisdom, all-wideness, you are omniscient and omnipresent.”

On The Golden Path – In Memoriam of Anie Nunnally

There will be more detailed and personal recollections and eulogies, but we would like to use this opportunity to say at least a few words in tribute to this beautiful child of the Mother.

Acceptance and Change (HH 202)

One of the challenges for a spiritual aspirant is how should he deal with life. On one side he is expected to practice the acceptance of all things as the Divine, on the other – to labour and put in effort towards self-perfection. How are these two attitudes, seemingly contradictory, are to be reconciled is the theme of today’s sharing.