It will be a century since Sri Aurobindo stepped on the soil of Pondicherry and retreated into his 'cave of Tapasya, not of an ascetic kind, but of a brand ...
Sri Aurobindo Society, Singapore: A century since the arrival of ...
As one tries to picture this magnificent scene, Sri Aurobindo, The Sailor on the flow of Time, stepping on the soil of Pondicherry, leaving behind the last lands, crossing ' the ultimate seas ' and turning to eternal things his symbol ...
A critique of the book "The Lives of Sri Aurobindo" by Peter Heehs ... By Raman Reddy
After the Mother’s passing away in 1973, the circumference of her spiritual action seems to have further increased and spread across India, especially in the states of Orissa and Tamilnadu and less in the rest of the world, so that no single institution can now claim monopoly over Sri Aurobindo and the Mother’s teachings. The question that comes to my mind is how is it that the most difficult Yoga, a Yoga which begins where the old Yogas end, has been at all accepted by so many? It only shows the Power that is behind and the infinite plasticity it has to adapt itself to various levels of consciousness. It is in the context of this action of the Mother that the present situation should be judged. People often compare the glorious days of old with the present times, but they don’t visualise what would have happened had there been no takers after the first generation of disciples disappeared with time. Thus, ironically, it is this very dilution that has been our gain, for so many of us would never even have had the chance to enter the life of the Ashram. This of course does not mean that more dilution is welcome, because there is a point at which we have to stop, prevent a further fall and even defend the institution from the hostile attacks of those forces which are too ready to enter the Ashram and destroy it from without or within…
As one tries to picture this magnificent scene, Sri Aurobindo, The Sailor on the flow of Time, stepping on the soil of Pondicherry, leaving behind the last lands, crossing ' the ultimate seas ' and turning to eternal things his symbol ...
A critique of the book "The Lives of Sri Aurobindo" by Peter Heehs ... By Raman Reddy
After the Mother’s passing away in 1973, the circumference of her spiritual action seems to have further increased and spread across India, especially in the states of Orissa and Tamilnadu and less in the rest of the world, so that no single institution can now claim monopoly over Sri Aurobindo and the Mother’s teachings. The question that comes to my mind is how is it that the most difficult Yoga, a Yoga which begins where the old Yogas end, has been at all accepted by so many? It only shows the Power that is behind and the infinite plasticity it has to adapt itself to various levels of consciousness. It is in the context of this action of the Mother that the present situation should be judged. People often compare the glorious days of old with the present times, but they don’t visualise what would have happened had there been no takers after the first generation of disciples disappeared with time. Thus, ironically, it is this very dilution that has been our gain, for so many of us would never even have had the chance to enter the life of the Ashram. This of course does not mean that more dilution is welcome, because there is a point at which we have to stop, prevent a further fall and even defend the institution from the hostile attacks of those forces which are too ready to enter the Ashram and destroy it from without or within…
Actually, it is not the simple-hearted disciples who have the capacity to formulate a religion, it is the pundits allied with the politicians who generally create it. So, if at all a new religion is formulated by the followers of Sri Aurobindo, it will be the intellectuals and administrators who will do it for “the good of humanity” at the risk of losing all inner spontaneity. From this point of view, the common disciple will be far better off with the good old basics of spirituality – faith, peace, aspiration, perseverance, surrender and devotion, and above all relying on Sri Aurobindo and the Mother’s own words than anybody else’s interpretation of their Yoga. Raman Reddy 1 April 2010
Is it the business of the Sri Aurobindo Ashram Trust to satisfy every imbecile demand of characters who can show scarce respect to, let alone trust the good-will of honorable people such as Dr. Nirodbaran, Sri Aurobindo's scribe who ...
Savitri Era Religious Fraternity: 1910: Sri Aurobindo sailing ...
Savitri Era Open Forum: Savitri retouched. The SUPPLEMENT TO THE REVISED EDITION OFSAVITRI is available at the bookshop SABDA, SRI AUROBINDO ASHRAM. It is really more convenient to look up things there, instead of having all this under ...
Savitri Era Open Forum: Savitri retouched. The SUPPLEMENT TO THE REVISED EDITION OFSAVITRI is available at the bookshop SABDA, SRI AUROBINDO ASHRAM. It is really more convenient to look up things there, instead of having all this under ...
ONE ASIA 2010 — Auroville Asian Cultural Month - Watch Online ...
Photo slideshow from the Auroville Asian Cultural Month.
Photo slideshow from the Auroville Asian Cultural Month.
Lucy Wood & Blog Archive & Auroville: Dreams From The Seventies ...
I had reservations about coming to Auroville, from the literature that I had read, it felt as if I would be entering a cult, even though religion is not ...
I had reservations about coming to Auroville, from the literature that I had read, it felt as if I would be entering a cult, even though religion is not ...
mnmwrite - Twitter - "The impossible is the hint of what shall be,/Mortal the door to immortality." Sri Aurobindo
zefr - Twitter - "By your stumbling, the world is perfected." -Sri Aurobindo
Raghavendra K. R. - Google Buzz - ... is the true divine state of man in the end as in the beginning; but in between it would lead us straight to the devil and his kingdom. - Sri Aurobindo
Nietzsche In Indian Eyes: Muhammad Iqbal, Sri Aurobindo, Bhagwan Shree Rajneesh...
"Violent and Non-Violent Modes of Resistance in India ’s Freedom Movement"
Date: 4/5/2010 Time: 5:00 PM - 6:30 PM Event Description
This lecture by Peter Heehs will focus on terrorism and religion in the history of India 's independence movement. He will address differences in styles of political engagement between Gandhi and Aurobindo.
Peter Heehs was born and educated in the United States but has lived in India since 1971. One of the founders of the Sri Aurobindo Ashram Archives, he is currently a member of the editorial board of the Complete Works of Sri Aurobindo, and has published many books and articles. This event is open to General Public Event Flyer Contact Information: Name: Center for Asian Studies, Phone: 303-735-5224 Email: cas@colorado.edu
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