The luminous heart of the Unknown
The Process of Differentiation of Forms and Beings in the Creation -
Sri Aurobindo translates Brihadaranyaka Upanishad, Chapter One, Section Two, Verse 6: “He desired, ‘Let me sacrifice more richly with richer sacrifice.’ ... Four Aspects of the Mother (remastered version) -
A short film with re-mastered videos of four different Mother’s Pujas, and audio recording of Her reading "The Mother" The post Four Aspects of the Mothe... The idiocy of 'Epistemic injustice' -
I learn from Wikipedia that- Epistemic injustice is unfairness related to knowledge. Surely any thing which is epistemic is related to knowledge? But 'unf... AVI Presentation: L’Avenir d’Auroville -
In these days Auroville International General Meeting is taking place in Unity pavilion. In this episode you can listen to the L’Aevnir d’Auroville present... Socrates and Descartes: A Tale of Two Cities -
Or, the parable of the agora and the poêle. There is an assumption that there is a certain continuity between the philosophers Socrates and Rene Descartes.... Babaji Maharaj's Ayodhya connection -
Birth Centenary year of Sri Aurobindo was celebrated from August 15, 1971 to August 15, 1972. A lot of activities were going on in Odisha under the leaders... Beyond democracy’s imaginary investments -
The figurative space opened up by a widespread crisis of democratic legitimacy has again filled the streets with multitudes banging pots and pans, occupyin... Heidegger’s philosophy lacked a sense of divine transcendence -
- Sri Aurobindo Studies The Creation of Time - Sri Aurobindo translates Brihadaranyaka Upanishad, Chapter One, Section 2, Verse 4: “He desi... -
In Front Porch Republic Jess Russell looks for lost saints. It is precisely because Heidegger’s philosophy lacked a sense of divine transcendence and a mo...Flat Ontology, Questions, and Assemblages -
I’ve been having a lengthy discussion with a very good friend about normativity and how we go about determining values. One of the things that keeps coming... Bādha from hermeneutics to epistemology -
The chapter on epistemology (tarkapāda) is the first chapter in the basic text of Mīmāṃsā, the Mīmāṃsāsūtra, but was presumably the last one added to the M... Does the kammatic/nibbanic distinction fit the facts? -
How helpful is Melford Spiro’s kammatic/nibbanic distinction in describing Buddhism? It can be tempting to line it up too closely … Continue reading → The role of music in society -
Sacred imagery: Human body as Veena - a musical instrument What we hold to be the highest ideals in life also dictate what we do in the humdrum of everyday... Reading the Qur’an: Repeated Reminders -
[This semester, I am blogging my course on the Qur’an. You can see my previous post here and the whole series here.] We have now entered into what I consid... “Why Do Bad Things Happen to Good People?”—A Talk by Dr. Alok Pandey -
Dear Friends and Well-wishers, The seventh Subhash Kumar Mukherjee Memorial Oration, organized by Overman Foundation, was held on Friday, 20th December 201... OM Is The Eternal Brahman -
The Mandukya Upanishad, while relatively short, is focused entirely on an in depth examination of OM, in both its esoteric and its outward significance. O...
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